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The Victorious Lamb and the Redeemed
(Revelation 14:1-5) Revelation 14:1 Revelation chapter 14 opens with the Lamb standing on mount Zion. The lamb is symbolic for Jesus Christ, (John 1:29, Revelation 5:6), and the mount Zion is used in the scriptures to represent physical Jerusalem, (2 Samuel 5:6-7), the church, (Hebrews 12:22-23), and here for heaven or divine headquarters at the right hand of the Father, (Acts 7:49). The Christians knew this couldn't mean physical Jerusalem because it had already been destroyed along with the temple. Notice the Lamb, (Jesus) was not seen standing on the sand of the sea, like Satan, (the Dragon), or rising from the restless waters like the Roman Empire under Domitian, (the first beast), or on the earth like the second beast, (the Roman Concilia). Rather, the lamb was standing on mount Zion which throughout Jewish history consistently represented victory. Hebrews 12:22 notes Mount Zion as the location of the church of the living God, the immovable kingdom. The Word of the Lord was said to go forth from Jerusalem, which is also Mount Zion. Jesus, the champion of the Christians, was seen, looking down from the immoveable, eternal, invincible Mount Zion, here representing the heavenly headquarters of which Satan himself directly attacked but was defeated and thrown down. Standing with Jesus on Mount Zion was the one hundred and forty four thousand who had the Father's name written in their foreheads. The number twelve represented a complete nation and religious organization to the Hebrews. This is the number of the tribes of Israel which as a whole represented their entire nation which descended from Abraham. There were twelve tribes, there were twelve stones on the breastplate of the high priest, (Exodus 28:21). At the dedication of the alter at the tabernacle, each tribe offered their sacrifice, one per day for twelve days. Then when the alter was dedicated there were twelve chargers of silver, twelve silver bowls, twelve spoons of gold, twelve bulls sacrificed along with twelve rams, twelve yearling sheep and twelve goats, (Numbers 7). When the Israelites crossed over the Jordan river into the promised land they carried twelve stones to build an alter, (Joshua 4:3). When Elijah confronted the priests of Baal, he built an alter of twelve stones according to the number of the tribes of Israel, (1 Kings 18:31). There are more examples but this is a sufficient sampling to establish that the number twelve had a very significant religious meaning to the Hebrews. It symbolized completeness in their organized religion. Twelve times itself and then multiplied by 1000, a multiple of 10 which represents a complete man, would therefore represent a religious assembly of complete Christians of vast proportions, hence the visual imagery of a large number of the redeemed. This large group of redeemed souls is further identified as we move further along in the chapter. So we have the image of Jesus standing on an unconquerable position with a large number of the redeemed surrounding Him. These souls have the name of His Father written in their foreheads. This imagery is in contrast to those who bore the mark of the Beast and identifies them as belonging to God and abide under His protection. This language calls to mind the words of Jesus as quoted in John 6:27, ("...for him hath God the Father sealed"). Paul spoke of the sealing twice in his letter to the Ephesians in 1:13 and 4:30. So we see that the name of God written in the foreheads of the redeemed are representative of the "sealing" or the marking of ownership that takes place when one becomes a child of God.
Revelation 14:2 John heard a voice from heaven which substantiates Mount Zion as being the heavenly headquarters in verse 1. The voice John heard and described for us in earthly terms was like many waters, great thunder and harpers harping with their harps. John did not not hear water, thunder and harpers with harps. The water probably represented soothing peace and tranquility, the thunder described volume, and the harpers with harps, beauty and harmony.
Revelation 14:3 Please note that in verse 2, John described the voice he heard as a singular designation, while in verse 3, he uses the word "they" characterizing a plurality of singers. This is significant in the text to note that John described these singers as singing with one voice. This is representative of absolute unity, which is what every Christian is to strive for. The song John heard was the unified redeemed singing with one voice, a song that only they could learn because no one else has the right to partake in it. It is likely a song of praise and victory. Those who are not redeemed will not get to partake in the singing of that song. The four living creatures and the elders will be the same as those depicted in the throne scene of Revelation 4:6-11. Each creature had eyes in front and back signifying the all seeing omniscience of God. Hebrews 4:13, "And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do." (ASV) One creature was like a lion which represents strength. Another is like a calf which could represent endurance under the yolk. Another has the face of a man which could represent intellect. And the fourth is like an eagle which represents penetrating vision and swiftness in the execution of judgment. These creatures are always before God, revering Him and declaring His holiness and his eternal nature. Psalms 90:2, "Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God." (ASV) The elders mentioned will represent great historic figures in the minds of the Christians. Such figures as Abraham, Moses, and Elijah; great figures of faith designed to inspire hope and perseverance in the minds of the oppressed saints. Of significance in identifying them in Revelation 4:10 is the description of them "casting their crowns before the throne." These elders enjoy kingly authority, but it is due entirely to their relation to God, all of their authority being derived from him. This is a beautiful symbolization of words in this verse. They are elders before the throne of God, but they owe it wholly to God and when they bow before the almighty, their authority, which is represented in their crowns is doffed and thrown at the creator's feet. When the creation looks upon the throne, all eyes are on God. At the end of verse 3, we have the hundred and forty four thousand mentioned again in this context, and John identifies them for us this time; Revelation 14:3, "the hundred and forty and four thousand, (even) they that had been purchased out of the earth." (ASV) Those who have been purchased out of the earth are the redeemed, bought back from death by the blood of Jesus, (Acts 20:28).
Revelation 14:4 John devotes the entire next two sentences to further identify the hundred and forty four thousand. Paul wrote in 2 Corinthians 11:2, "For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ." The saints written of in the new testament were often referred to as a "bride" in their relationship with Jesus Christ, (Ephesians 5:27, Romans 7:4). There is another sense of defilement for which John is undoubtedly alluding to in the imagery here. Idolatry is characterized in scripture as committing spiritual adultery. In Ezekiel 23:37 we see God's condemnation for participating in the idolatrous worship of Molech, where part of the worship was the sacrifice of their children by fire to the pagan God. This idolatrous worship was characterized as adultery. Those to whom John were writing were warned not to bow down to the beast and worship him. Therefore it is obvious that John's reference here to the virgins is representative to those who refused to bow down and worship Domitian. John is making this vision more personal to the oppressed Christians as the imagery narrows down to them specifically. These (are) they that follow the Lamb whithersoever he goeth. Refusing to worship Domitian was a priority to those who would stand with the lamb on Mount Zion, but it was by no means the only requirement. In addition to refusing to bow down to Domitian, the redeemed had to be faithful to Jesus and keep His commandments whatever they may be or wherever they may lead. These were purchased from among men, (to be) the firstfruits unto God and unto the Lamb. Those who stand with Jesus were purchased from among sinful mankind. Of significance is the wording "the firstfruits unto God and unto the Lamb." The use of the word "firstfruits" leaves no doubt that there will be more redeemed than those pictured in this imagery. This is in direct contradiction to those denominational doctrines which espouse the number of souls in heaven to be literally one hundred and forty four thousand.
Revelation 14:5 A paraphrase of what John was saying could be worded thus: "And I saw Jesus Christ, our champion, standing on an unconquerable position surrounded by the redeemed, knowing them personally. They were all singing a comforting and beautiful song of victory. The song they sang before the throne of God was a song no lost person could ever know or hope to sing. They never gave in to Domitian or bowed down to worship him. They kept the commandments of Jesus to the end and were among the first to be eternally saved from among the men of the earth." |
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