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The Goodness and
Severity of God
Text: 1
Peter 3:15
Introduction:
In 1 Peter 3:15, Peter writes, “But sanctify the Lord God in your
hearts, and always be ready to give a defense to everyone who asks
you a reason for the hope that is in you, with meekness and fear.”
As Christians, we are called to defend our faith and to give reasons
for what we believe. One of the common statements we hear is that
the God of the Old Testament is different from the God of the New
Testament. Many claim that the God of the Old Testament was angry,
harsh, and vengeful, while the God of the New Testament is loving,
forgiving, and gracious. But has God changed? Did His nature or
character alter between the Old and New Covenants? Let’s look at the
Scriptures and see what the Bible says about the unchanging nature
of God.
The Same God
of Goodness and Severity
Paul wrote to the church in Rome and said, “Therefore consider the
goodness and severity of God: on those who fell, severity; but
toward you, goodness, if you continue in His goodness” (Romans
11:22). Notice that this is written in the New Testament age. The
same God who showed mercy and judgment in the Old Testament shows
goodness and severity in the New Testament as well. His nature
remains balanced, righteous, and perfect. He is good and merciful,
but He is also holy and just.
The
Goodness of God in the Old Testament
From the very beginning, God revealed His goodness. In Genesis
2:8–9, “The Lord God planted a garden eastward in Eden… and made
every tree grow that is pleasant to the sight and good for food.”
That is not the work of a cruel God but of a loving Creator who
cared for mankind. Later, in Genesis 12:2–3, God told Abraham, “I
will make you a great nation; I will bless you and make your name
great… and in you all the families of the earth shall be blessed.”
Through Abraham’s seed, the entire world would be blessed—a promise
fulfilled in Christ (Galatians 3:16).
In Exodus 16:35,
the Lord provided manna for His people for forty years in the
wilderness. In Exodus 17:6, He brought water from a rock when they
were thirsty. These are acts of mercy and compassion. In Esther
8:16–17, we see the Jews rejoicing in deliverance, having “light and
gladness, joy and honor.” God was protecting His people. The Old
Testament overflows with examples of a merciful and loving God who
provides, protects, and blesses His people.
The
Severity of God in the Old Testament
God’s severity is equally righteous. When the people in Noah’s day
became wholly corrupt, He sent the flood. Genesis 6:5–8 says that
“the wickedness of man was great… and every intent of the thoughts
of his heart was only evil continually.” Yet, God still gave them
time to repent. Noah preached righteousness for more than a century
while building the ark. Only eight souls were saved—not because God
was unkind, but because mankind refused to repent.
We also see this
in Genesis 19:24–25, when God destroyed Sodom and Gomorrah. Their
sin was exceedingly wicked, yet God allowed Abraham to plead for the
city. If only ten righteous people had been found, He would have
spared them. God’s judgment came only after mercy was rejected.
These are not acts of cruelty but acts of divine justice.
The
Goodness of God in the New Testament
God’s mercy shines brightly in the New Testament. John 3:16 tells us
that “God so loved the world that He gave His only begotten Son.” In
Matthew 11:5, Jesus told John’s disciples that “the blind see, the
lame walk, the lepers are cleansed, the deaf hear, the dead are
raised up, and the poor have the gospel preached to them.” Jesus’
ministry was filled with compassion and healing.
In Luke
19:41–44, Jesus wept over Jerusalem, grieving that they had rejected
Him. His heart was filled with sorrow, not anger. Second Peter 3:9
declares that the Lord “is not willing that any should perish but
that all should come to repentance.” God’s desire for salvation has
always been the same—from Adam to Abraham, from the prophets to the
apostles—He longs for mankind to turn and live.
The
Severity of God in the New Testament
But God’s justice did not end with the Old Covenant. In Matthew
21:12–13, Jesus entered the temple, drove out the money changers,
and said, “My house shall be called a house of prayer, but you have
made it a den of thieves.” His anger was righteous and holy.
In Acts 5,
Ananias and Sapphira lied to God and were struck dead. This showed
the early church that God’s holiness must not be mocked. In Matthew
24:51, Jesus warned that the unfaithful servant would be “cut in
two” and assigned with the hypocrites, where there will be “weeping
and gnashing of teeth.” In Matthew 25:30, the unprofitable servant
is cast into “outer darkness.”
Second
Thessalonians 1:7–9 says that when Christ returns, He will come “in
flaming fire taking vengeance on those who do not know God and on
those who do not obey the gospel.” That is the God of the New
Testament—the same God of holiness, mercy, and justice revealed from
the beginning.
The
Unchanging Nature of God
The Bible plainly declares that God does not change. Malachi 3:6
says, “For I am the Lord, I do not change.” Hebrews 13:8 tells us,
“Jesus Christ is the same yesterday, today, and forever.” The God
who created the world, who saved Noah, who delivered Israel, who
sent His Son to die for us—is the same God who will judge the world
in righteousness. His nature, His holiness, His justice, and His
love remain constant and eternal.
The God Who
Still Calls Men to Repentance
In John 5:24–29, Jesus said that the hour is coming when “all who
are in the graves will hear His voice and come forth—those who have
done good to the resurrection of life, and those who have done evil
to the resurrection of condemnation.” The same God who sent the
flood and destroyed Sodom now calls all men everywhere to repent. As
long as Christ has not returned, the door of mercy is open—but only
for a short time. Once that door closes, judgment comes.
If you need to
respond to God’s invitation—whether to confess sin, request prayers,
or obey the gospel—do not wait. God’s mercy is available today.
The
Unchanging Nature of God Sermon Outline:
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Theme
Text: 1 Peter 3:15 — Be ready to
give a defense for your faith.
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I. The
Same God of Goodness and Severity
— Romans 11:22
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II. The
Goodness of God in the Old Testament
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Genesis
2:8–9 — God provided everything good.
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Genesis
12:2–3 — God promised blessing through Abraham.
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Exodus
16:35; 17:6 — God provided food and water in the wilderness.
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Esther
8:16–17 — God gave His people joy and deliverance.
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III.
The Severity of God in the Old Testament
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IV. The
Goodness of God in the New Testament
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John
3:16 — God so loved the world.
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Matthew
11:5 — Jesus’ compassion and miracles.
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Luke
19:41–44 — Jesus wept over Jerusalem.
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2 Peter
3:9 — God’s desire for repentance.
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V. The
Severity of God in the New Testament
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Matthew
21:12–13 — Jesus cleansed the temple.
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Acts
5:1–10 — Ananias and Sapphira punished for lying.
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Matthew
24:51; 25:30 — Judgment of the wicked.
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2
Thessalonians 1:7–9 — God’s righteous vengeance.
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VI. The
Unchanging Nature of God
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Malachi
3:6 — God does not change.
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Hebrews
13:8 — Jesus Christ is the same forever.
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John
5:24–29 — Final resurrection and judgment.
Call to
Action:
God has not changed. He is still holy, just, and merciful. His door
of grace is still open, but it will not remain open forever. Examine
your heart and life. Are you living in obedience to Him? Do not
delay—today is the day of salvation.
Key
Takeaways:
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God’s nature
is unchanging. (Malachi 3:6; Hebrews 13:8)
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The same God
shows both goodness and severity. (Romans 11:22)
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God’s mercy
is seen in both Testaments. (Exodus 16:35; John 3:16)
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God’s
justice is consistent through all ages. (Genesis 6:5–8; Acts
5:1–10)
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The call to
repentance remains open today. (2 Peter 3:9)
Scripture
Reference List:
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1 Peter 3:15
— Be ready to give a defense.
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Romans 11:22
— God’s goodness and severity.
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Genesis
2:8–9 — God’s provision in creation.
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Genesis
12:2–3 — God’s covenant with Abraham.
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Exodus
16:35; 17:6 — God’s care for Israel.
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Esther
8:16–17 — Joy and deliverance of the Jews.
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Genesis
6:5–8 — The flood and God’s righteousness.
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Genesis
19:24–25 — Sodom and Gomorrah’s judgment.
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John 3:16 —
God’s love for the world.
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Matthew 11:5
— Jesus’ compassion.
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Luke
19:41–44 — Jesus’ sorrow over Jerusalem.
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2 Peter 3:9
— God’s patience and mercy.
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Matthew
21:12–13 — Jesus’ righteous anger.
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Acts 5:1–10
— The punishment of Ananias and Sapphira.
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Matthew
24:51; 25:30 — The judgment of the wicked.
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2
Thessalonians 1:7–9 — The vengeance of God.
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Malachi 3:6
— The Lord does not change.
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Hebrews 13:8
— Jesus Christ is the same forever.
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John 5:24–29
— The final resurrection and judgment.
Prepared by
Bobby Stafford of the church of Christ at Granby, MO
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